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Come Out #12; #13; #14; #15

Explore the evocative self-portraits of Glenn Ligon, known for his minimalist style & exploration of identity, masculinity, and the human form. ArtsDot artist.

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合計金額

$ 263

reproduction

Come Out #12; #13; #14; #15

複製技法

複製画のサイズ

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合計金額

$ 263

Glenn LigonBorn in the Bronx, New York, USA , in 1960.He lives and works in New York City, USA .Glenn Ligon’s work achieves its effect through repetition: Blocks of text are printed over and over again until thecanvas becomes a nearly illegible cloud of black ink. Random or familiar phrases might get stuck in your head as you leave the gallery. Words are inverted, reversed, and altered. History repeats. Ligon addresses contemporary racial politics and the complexity of black subjectivity in America through a conceptualist, often text-based practice. Working across several media—including painting, film, and neon sculpture—he is perhaps best known for a series of paintings he began in the 1980s that feature phrases stenciled onto the canvas in black and white. Typically, he culls quotations from many of those who have defined African-American history, literature, or pop culture, from the African-American author and anthropologist Zora Neale Hurston (1891–1960) or the comedian Richard Pryor (1940–2005) to the French novelist and political activist Jean Genet (1910–1986). Elsewhere, he features somewhat less palatable historical documents: advertisements for runaway slaves or court transcripts. Fragments of text are selected and screen-printed over the entirety of a canvas, which either lends them greater significance or renders each phrase arbitrary through repetition. It is an act that recalls the stenciled alphabets of Jasper Johns, or the irony-laden wordplay of Bruce Nauman. Like both of those artists, Ligon is as interested in using words as pictorial forms as he is in their cultural currency. Ligon began working with neon sculpture in 2005 with a piece he called Warm Broad Glow. He borrowed the title, along with the phrase “negro sunshine,” from “Melanctha” in Gertrude Stein’s Three Lives (1909): “Rose laughed when she was happy but she had not the wide, abandoned laughter that makes the warm broad glow of negro sunshine.” At the Biennale di Venezia, on the facade of the Central Pavilion in the Giardini, Ligon is exhibiting a version of Untitled (Bruise/Blood/Blues) (2015), a new work made up of painted fluorescent tubes that spell out the words in its subtitle. This is part of a new body of work inspired by the words of Daniel Hamm, one of the so-called Harlem Six teenagers who testified to police brutality during the “Little Fruit Stand Riot” and the Harlem riot of 1964 in New York City. Hamm’s recorded words, “Come out to show them,” were sampled, repeated, and abstracted in “Come Out” (1966) by the American minimalist composer Steve Reich, providing an apt formal and conceptual cognate to Ligon’s visual practice.

アーティストの略歴

The Architecture of Identity: The Art of Glenn Ligon

Born in 1960 amidst the Forest Houses Projects of the Bronx, New York, Glenn Ligon carries within his creative DNA a profound tension between disparate worlds. His early life was defined by a striking duality: the lived reality of the Bronx contrasted with the privileged education he received at the Walden School. This juxtaposition of social strata became the foundational lens through which he would later view the complexities of American life. As an artist, Ligon does not merely observe these boundaries; he deconstructs them, using the very tools of language and abstraction to interrogate the shifting landscapes of race, sexuality, and the elusive nature of the self.

Ligon’s artistic journey began with a deep immersion in the visceral language of Abstract Expressionism. While honing his technical skills as a proofreader for a law firm, he found himself drawn to the legacies of titans like Willem de Kooning and Jackson Pollock. This early engagement with the raw, gestural power of paint provided him with a vital vocabulary of form and movement. However, it was during the mid-1980s that Ligon underwent a transformative metamorphosis, moving away from pure abstraction toward a conceptual practice that integrated text as a primary medium. By weaving words into his visual compositions, he began to bridge the gap between the seen and the read, turning the canvas into a site of linguistic struggle.

The Power of Repetition and the Weight of Words

At the heart of Ligon’s most iconic works is the hypnotic, almost haunting use of repetition. He often employs blocks of text that are printed, stenciled, or layered over and over again until the original meaning begins to dissolve. In this process, words become nearly illegible clouds of black ink, creating a visual metaphor for how history can both assert itself and fade into obscurity. This technique serves a dual purpose: it draws the viewer into a meditative state while simultaneously reflecting the cyclical nature of racial politics and the persistence of historical memory. Through this blurring of clarity, LLigon captures the complexity of black subjectivity in America—a state that is often obscured by layers of societal perception and systemic erasure.

His choice of source material is equally deliberate, drawing from a rich tapestry of 20th-century African American literature and cultural discourse. He culls quotations from monumental figures such as:

  • James Baldwin, whose explorations of race and intimacy provide a searing emotional backbone to his work;
  • Zora Neale Hurston, whose linguistic vibrancy informs his textural approach;
  • Ralph Ellison, whose themes of invisibility resonate through Ligon's obscured texts;
  • Richard Pryor, bringing a layer of pop-culture consciousness and raw truth to the medium.

By utilizing these voices, Ligon does more than quote history; he recontextualizes it. He treats language not just as a carrier of meaning, but as a physical, sculptural element. Whether working with the starkness of stencil on canvas or the ethereal glow of neon sculpture, he manipulates text to act as both a window into cultural identity and a barrier that challenges the viewer's ability to truly "see" or "read" the American experience.

Legacy and the Post-Black Aesthetic

Ligon’s emergence in the early 1990s placed him at the forefront of a pivotal movement in contemporary art. Alongside peers such as Janine Antoni, Lorna Simpson, and Renée Green, he helped spearhead a critical interrogation of gender, heritage, and cultural memory. He is widely recognized as one of the originators of the term Post-Blackness, a concept that navigates the space between racial identity and the broader complexities of globalized, contemporary existence. His work does not seek to provide easy answers; rather, it invites a confrontation with the fragments of history that remain.

Through his mastery of diverse media—ranging from painting and film to neon and printmaking—Glenn Ligon has secured a place as one of the most significant conceptual artists of his generation. His ability to transform the ephemeral nature of speech into the enduring weight of visual art ensures that his explorations of desire, language, and identity continue to resonate deeply within the global art historical canon. He remains an artist who reminds us that while history may repeat itself in obscured layers, the act of looking—and reading—is a vital form of resistance.

基本情報

  • Artistic Movement Or Style: Conceptual Art
  • Artists Or Movements Influenced By This Artist: ['Post-Blackness']
  • Artists Who Influenced This Artist:
    • Willem de Kooning
    • Jackson Pollock
  • Date Of Birth: 1960
  • Full Name: Glenn Ligon
  • Nationality: American
  • Notable Artworks: ['Come Out #12; #13; #14; #15']
  • Place Of Birth: Bronx, NY