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How to Draw a Line Without Dots (left) & \nSoap/Lick (right)

Explore the conceptual art of cr nanaiah & anita dube – Indian artists known for evocative installations & drawings exploring migration, memory, and mythology. Discover their unique vision.

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Картина маслом на холсте в выбранном вами размере и раме, написанная на заказ нашими художниками. (Перейти к печати Перейти к печатиПерейти к цифровым изображениям Перейти к цифровым изображениям)

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$ 263

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How to Draw a Line Without Dots (left) & \nSoap/Lick (right)

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(left) C. R. Nanaiah’s posters serve as an ironic counter to the profusion of canvassing material that one is surrounded by at the time of elections. During an artists’ residency, Nanaiah inundated public space with these cheaply printed posters, plastering them on walls alongside other election campaign posters. Shifting the emphasis from the candidates who aspire to be leaders in public life, to the ‘dots’ or the voters who create these leaders, Nanaiah’s poster shows the ink-marked finger of the voter who has already voted. Whom he voted for remains unknown to us. This finger is triumphant, and even defiant. The collectivity of gesticulating fingers pasted on the wall might be making their irreverent gesture to us or to the politicians whose fate hinges upon their action.(right) Every autumn, Kali is worshipped in a popular festival in Bengal, where communities sponsor clay images that will be immersed in water after ten days of worship. There is a multiplicity of ways in which the deity can be imagined. Anita Dube participates in this multiplicity by creating her own representation of the goddess. Dube uses soap dishes to create a semblance of divinity. The fact that she uses bathroom objects is almost outrageous, as the bathroom is seen as an unclean space where divinity should not enter. Yet the bathroom is also connected with ritual, as it is the space where one is cleansed before worship.For Soap/Lick, Dube stacks a column of seven soap dishes. They are identical, apart from a small protrusion in front that grows progressively larger from top to bottom. This small change is crucial to the work, as this protrusion looks like a tongue, a symbol of Kali. A trident passes through all seven soap dishes, another emblem of Kali. Thus Dube represents the Goddess without having to attribute to her the human characteristics of a face and a body. Covered with red velvet, the soap dishes lose their everyday connotation. The colour red is also associated with divinity, with Kali who spills the blood of the demon and with divinity in general due to the use of kumkum (vermillion) during worship.

Биография художника

Anita Dube: Sculpting Memory and Challenging Conventions

Born in Lucknow, India, in 1958, Anita Dube’s journey from art historian to critically acclaimed visual artist is a testament to her intellectual rigor and profound engagement with the complexities of Indian society. Her work, often characterized by its evocative blend of personal memory, social commentary, and mythological resonance, has established her as a significant voice in contemporary Indian art. Dube's career trajectory reflects a deliberate evolution—a shift from analyzing artistic traditions to actively shaping them through her own unique practice.

Dube’s early education laid the groundwork for her later artistic explorations. Studying art history at Delhi University and subsequently earning an MFA from Baroda University, she developed a deep understanding of Western art while simultaneously immersing herself in the rich tapestry of Indian artistic heritage. This dual perspective proved crucial, informing her approach to creating works that seamlessly integrate historical references with contemporary concerns. A pivotal moment occurred during her involvement with the Indian Radical Painters and Sculptors Association (IRPSA) in the late 1980s. This collective, a radical departure from the established norms of the art world at the time, challenged conventional notions of artistic representation and sought to infuse art with political and social urgency. Dube’s participation in IRPSA marked a turning point, propelling her into the forefront of India's burgeoning contemporary art scene.

The Language of Fragments

Dube’s artistic language is immediately recognizable for its embrace of fragmented forms and unconventional materials. Rejecting traditional sculptural techniques, she frequently employs industrial components—foam, plastic, wire—alongside craft elements like thread, beads, and velvet. This juxtaposition creates a compelling tension between the familiar and the unexpected, inviting viewers to contemplate the inherent beauty within discarded or repurposed objects. Her use of the human body – dentures, bone fragments – adds another layer of complexity, tapping into themes of mortality, loss, and regeneration. These seemingly disparate elements coalesce to form sculptures that are both visually arresting and deeply symbolic.

A key aspect of Dube’s work is her exploration of memory—both personal and collective. She often incorporates references to mythology and archetypal imagery, drawing upon ancient narratives to illuminate contemporary social issues. Her 1997 installation, “How to Draw a Line Without Dots (left) & Soap/Lick (right),” exemplifies this approach. The piece, depicting a simple line alongside a bar of soap and a lick, is deceptively complex, prompting viewers to consider the act of drawing, the materiality of objects, and the relationship between representation and reality. This work, along with many others, demonstrates Dube’s ability to transform seemingly mundane subjects into potent symbols of cultural and political significance.

Spatial Engagement and Conceptual Depth

Dube's sculptures are rarely static; they are carefully positioned within spaces to encourage a dynamic interaction between the artwork and the viewer. This spatial consideration is integral to her artistic vision, inviting viewers to engage with the work on an experiential level. Her pieces often evoke a sense of quiet contemplation, prompting reflection on themes of loss, memory, and social justice. The deliberate placement of these sculptures within galleries and public spaces transforms them into sites of dialogue and critical inquiry.

Furthermore, Dube’s work is deeply rooted in conceptual thinking. She challenges traditional notions of beauty and artistic value, questioning the commodification of art and advocating for a more authentic engagement with social issues. Her commitment to exploring complex themes—migration, memory, mythology—has solidified her position as a leading figure in contemporary Indian art.

Recognition and Legacy

Anita Dube’s work has been exhibited extensively both nationally and internationally, including at the Kiasma Museum of Contemporary Art in Helsinki, the Yokohama Triennale, and the VII Havana Biennale. Her sculptures have garnered critical acclaim for their conceptual depth, innovative use of materials, and powerful engagement with social issues. She continues to be a vital voice in the Indian art world, pushing boundaries and challenging conventions through her deeply personal and profoundly insightful work.

Dube’s influence extends beyond her own artistic practice. Her involvement with IRPSA helped shape the trajectory of contemporary Indian art, fostering a spirit of experimentation and critical engagement. Her legacy is one of intellectual rigor, creative innovation, and unwavering commitment to social justice—a testament to the power of art as a vehicle for dialogue and transformation.

Основные сведения

  • Artistic Movement Or Style: Contemporary Art
  • Artists Or Movements Influenced By This Artist: ['Radical Indian Art']
  • Artists Who Influenced This Artist: ['cr Nanaiah']
  • Date Of Birth: November 28, 1958
  • Full Name: Anita Dube
  • Nationality: Indian
  • Notable Artworks:
    • Splitting the Subject
    • Untitled (DD3AQQ)
    • Silence (Blood Wedding)
  • Place Of Birth: Lucknow, India