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Poems and Essays in Running Script

  • Дата создания1371
  • Размеры30.0 x 77.0 cm

Explore the ink-style paintings of Zhang Sengyao, a Liang Dynasty master known for Buddhist temple decoration & impactful Chinese art from Nanjing.

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Poems and Essays in Running Script

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Итоговая стоимость

$ 263

The three pieces of calligraphy that are mounted as one in this scroll were once collected by the Qing collector Pan Shicheng and their respective rubbings are all included in the collector’s compendia of calligraphic collections. But it was after they had been dispersed that the three works became mounted together.Zhang Yu, a native of Qiantang (present-day Hangzhou, Zhejiang), was a renowned Daoist adept who was much revered by contemporary literati. His literary, painting and calligraphic genius was regarded by Ni Zan as matchless among Daoist priests of the Yuan dynasty. The poem featured in the present scroll was composed after Zhang’s viewing of the portraits of five gentlemen and two clergymen, namely Su Shi, Zhao Bian, Hu Ze, Su Che, Qin Guan, Monk Daoqian and Monk Yuanjing, at the Fangyuan Abbey in Hangzhou through the courtesy of Monk Zhao. A month later, he revisited the abbey with Monk Chun and Monk Yuanjing and wrote the poem for presentation to the former. The occurrence of the names of these two Buddhist friends in this and other calligraphic works by Zhang is a testimony to the calligrapher’s friendship with Buddhist clerics.In his early years, Zhang learned calligraphy from Zhao Mengfu and is said to undergo transformation after exposure to the Li Xuanjing Bei (Stele for Li Xuanjing). The tilted and squarish-round characters seen in the piece are apparently borrowed from Zhang Congshen’s version of the stele.Yang Weizhen, a native of Zhuji (present-day Shaoxing, Zhejiang), qualified as jinshi in 1327. His career, however, failed to flourish despite his high caliber, which was very much a price he paid for his vocal criticism. Dejected and frustrated, he sought fulfillment from writing poetry among other genres. This he did so brilliantly that he has come to be known as the founder of an eponymous school.Yang’s poem written in cursive script, although being undated, is believed to be executed no earlier than 1366, or the year that the poem is known to be composed when he had relocated to Songjiang for seven years. Yang indulged himself in all the worldly pleasures that any retired literati could hope for and was socially quite active. Many of his poems, including the present one, were in fact created on such occasions. If the calligraphy is indeed dated the same year the poem was composed, Yang would have been 71. The running-cursive script, for one, is typical of the calligrapher’s late-year style with its affinities with the draft-cursive script and relative compact spacing between columns. The overall jaggedness was considered to be below par by orthodox standards. It is therefore not surprising that Yang has been noted more for his literature.Wen Xin, a native of Yongjia (present-day Wenzhou, Zhejiang), was noted for his refreshing poetry. Believed to be born around 1306, Wen was already in his 60s when he wrote the poem. As a talented young man, Wen belonged with Zhang Yu and Yang Weizhen in a trio that comprised a Buddhist, a Daoist and a literatus. As time went by, he receded into relative anonymity and his works seldom interested collectors. Among his five extant works, this particular poem is the most placid probably because it was meant to be a preface written by request.

Биография художника

Zhang Sengyao (c. 490 – c. 540) - A Master of Liang Dynasty Ink Wash Painting

Zhang Sengyao remains an enigmatic figure in Chinese art history, shrouded in legend and celebrated for a single extraordinary tale that encapsulates the essence of artistic perfection. Despite the scarcity of biographical details—his birth year is unknown, and his death date uncertain—scholars agree on his active period during the Liang Dynasty (502–557 CE), a turbulent era marked by political fragmentation and religious fervor.

Born in Wu Commandery (modern Suzhou), Zhang Sengyao hailed from one of Wu’s four prominent clans, known for their patronage of art and scholarship. His family’s influence undoubtedly fostered his artistic inclinations, though concrete evidence regarding his formal education remains elusive. However, his dedication to Buddhist principles—evident in his lifelong devotion to the Dharma—shaped his worldview and profoundly impacted his artistic vision.

Zhang Sengyao gained renown primarily through his monumental contribution to Buddhist temple decoration, specifically the Anle Temple murals in Jinling (present-day Nanjing). These vibrant depictions of dragons—a symbol of imperial power and auspiciousness—became immortalized by a captivating anecdote that cemented his place in artistic lore.

The Legend of Flying Dragons

According to Xu Hao’s *Health Record*, Zhang Sengyao was commissioned by the Liang Prince to adorn the temple walls with four golden dragons. Driven by meticulous craftsmanship and philosophical contemplation, he painstakingly painted each dragon, striving for unparalleled realism. However, faced with skepticism from onlookers who questioned his assertion that adding eyes would cause the dragons to fly away—a statement deemed absurd by many—Zhang persevered.

With unwavering resolve, Zhang deliberately omitted pupils from two of the dragons’ eyes. He reasoned that the essence of a dragon resided in its spirit, and completing the image with eyes would infuse it with life force, triggering its ascent into the heavens. The onlookers scoffed at his unconventional approach, urging him to finalize the painting by adding pupils.

Undeterred, Zhang finally completed the task on two dragons. Immediately thereafter, a dramatic lightning bolt struck the temple wall where the dragons were situated. To everyone’s astonishment, the two dragons with pupils added to their eyes burst forth from the mural and soared into the sky—disappearing amidst thunder and lightning—leaving the remaining two dragons untouched.

Style and Technique

Zhang Sengyao's artistic style is characterized by a masterful command of ink wash painting (水墨畫), a technique deeply rooted in Daoist philosophy. He employed subtle gradations of tone, meticulous brushwork, and careful compositional arrangements to convey profound spiritual depth and visual splendor. His paintings exemplify the Liang Dynasty’s aesthetic sensibilities—a fusion of Buddhist iconography with refined artistic craftsmanship.

Scholars attribute Zhang Sengyao's distinctive style to influences from earlier masters such as Wang Meng (王夢) and Guo Xi (郭熙), who championed a contemplative approach to art that prioritized conveying inner harmony and capturing the sublime beauty of nature. Zhang’s meticulous attention to detail—particularly in depicting textures and atmospheric effects—reflects this legacy.

Legacy and Significance

Despite the loss of nearly all his extant works, Zhang Sengyao's tale continues to resonate throughout Chinese art history as a symbol of artistic perfection—a testament to the transformative power of intention and unwavering dedication. The legend encapsulates the Daoist belief that “completeness” is achieved not merely through technical skill but also through aligning oneself with cosmic principles.

More broadly, Zhang Sengyao’s contribution to Buddhist temple decoration underscores the importance of art as a vehicle for spiritual expression—a tradition that endured throughout subsequent dynasties and continues to inspire artists today. His legacy serves as an enduring reminder that true artistry transcends mere imitation; it strives to capture the essence of existence itself.

Основные сведения

  • Artistic Movement Or Style: Ink Style
  • Full Name: Zhang Sengyao
  • Nationality: Chinese
  • Notable Artworks:
    • Rolling Horses
    • Immortal with Deer
    • Title(Japanese): 大般若経(薬師寺経)
  • Place Of Birth: Wu Commandery (Suzhou)