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Stomping on a Christian Icon

  • Datum nastanka1921
  • Dimenzije143.0 x 50.0 cm

Explore Kitano Tsunetomi (1892-1970), a pivotal Nihonga artist known for evocative depictions of women, landscapes & modern Japanese life. Discover his blend of traditional techniques with edgy realism and influence from Shin Hanga.

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Ručno oslikano uljanim bojama na platnu u dimenzijama i okviru po vašem izboru, izrađeno po porudžbini od strane naših umetnika. (Kupi print Kupi printKupi digitalnu sliku Kupi digitalnu sliku)

Standardne dimenzije
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Izaberite jednu od naših unapred definisanih veličina koje odgovaraju originalnim proporcijama umetničkog dela.

širina
visina

Можете унети сопствене димензије како бисте прилагодили дело одређеном оквиру или простору. Ако одабрана величина не одговара пропорцијама оригинала, слика ће бити исечена или проширена додатним елементима који се ручно насликавају. Дигитални prikaz ће вам бити послат на одобрење пре почетка производње.
Имајте на уму да преглед на екрану не одражава стварно исецање или проширење. Само приказ (mockup) ће тачно приказати коначну композицију.
Иако су доступне прилагођене величине, препоручујемо да одаберете димензију из дефинисане листе како бисте сачували оригиналне пропорције.

Primeri onoga što se može promeniti: Zamena lica fotografijom kupca; Dodavanje ljubimca (npr. zamena mačke psom); Uključivanje skrivene poruke u pozadini; Promena pejzaža ili elemenata pozadine.
Nakon narudžbine, tim ArtsDot.com će klijentu putem e-pošte poslati uputstva i dostaviti prikaz predloženog rešenja

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Visokokvalitetno laneno platno
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Kompletno osiguranje transporta
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Garancija povraćaja carine i uvoznih dažbina
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Politika povrata u roku od 100 dana (samo u slučaju nedostataka)
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Ukupna cena

$ 263

reproduction

Stomping on a Christian Icon

Tehnika reprodukcije

Dimenzije reprodukcije

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Konačna cena

$ 263

The somber but serene expression on this young woman’s face belies the frightening experience she is about to endure when she is forced to stomp on a tablet with an image of a cross. Literally meaning “picture to step on,” fumi-e were tablets, usually made of brass or stone, that featured a likeness of Jesus, Mary or, as here, a cross. During the Edo period, the Tokugawa shogunate outlawed Christianity and required suspected Christian adherents to step on and dishonor the image on the fumi-e in order to prove that they were not followers of the forbidden foreign religion. Refusal was punishable by death.Partially cropped by the border of the mounting, the woman appears as if she is moving forward, just stepping into our view. The soft outlines and indistinct treatment of the red spotted motifs on her kimono imbue the figure with a dream-like quality, which runs counter to the sense of angst inherent in the circumstances depicted. Although there remains some trace of the artist’s earlier, eroticized depictions of women, This work is rather more redolent of Taishō romanticism. During the 1910s and 1920s, as Nihonga artists sought to expand their repertoires, they not only looked to the West and greater Asia for new themes, but also to Japanese historical subjects.This work, with all its connotations of Nanban (literally, “southern barbarian”) culture, which originated with the arrival of the Portuguese missionaries and merchants in sixteenth-century Japan, conjured up an exotic, long past era.Interestingly, but not surprisingly, there are at least two other paintings by Tsunetomi virtually identical to this one, except for the absence of the tablet, which perhaps explains why the expression of the face of the woman here does not betray any particular tension—it might not have been originally conceived with this topic in mind. One is in the collection of The British Museum, referred to by curators as Musume / Young Girl and dated to ca. 1921–22 (2001,1123,0.2); the other work, Standing Bijin (dated 1921) is in the Yokoyama Taikan Memorial Hall, Tokyo (see Hashizume Setsuya, Kitano Tsunetomi ten, 2003, pl. 38).A native of Kanazawa in Ishikawa Prefecture and trained as an engraver for newspaper printing, Kitano Tsunetomi moved to Osaka and studied with Ineno Toshitsune. After working as a successful newspaper illustrator, he pursued a career in painting. His regular participation in national exhibitions began when his work was accepted to the 1910 Bunten Exhibition. Many awards followed, and soon Tsunetomi gained national recognition for his bijinga, or “paintings of beautiful women,” which were often perceived as explicitly erotic and decadent. The sense of realism Tsunetomi achieved in his early work is thought to reflect his study of Western-style oil painting at the end of the Meiji period. In 1917, Tsunetomi became a member of the Japan Art Institute (Nihon Bijutsuin), and thereafter his painting began to manifest an increasingly refined conservatism. One of the earliest Nihonga artists from Osaka to attain national fame, Tsunetomi galva¬nized the Osaka painting circle and nurtured many prominent local artists, including Nakamura Teii and Shima Seien.

Biografija umetnika

Kitano Tsunetomi: A Shadowy Beauty in the Osaka Art World

Kitano Tsunetomi (1880-1947), born Tomitaro in Kanazawa, Japan, emerged as a pivotal figure in the late Taisho and early Showa periods of Nihonga painting. His work, often characterized by a haunting blend of traditional techniques and a strikingly modern sensibility, offers a unique window into the vibrant, yet often obscured, world of Osaka’s entertainment district during that era. Initially trained in the business of woodblock printing – a crucial foundation for his later artistic endeavors – Tsunetomi ultimately forged a distinctive path as a painter specializing in *bijin-ga*, or “pictures of beautiful women,” and became renowned as a leading master within the Osaka art community. His legacy lies not just in the beauty he captured on paper, but also in his willingness to explore darker themes and challenge conventional representations of female subjects.

Early Life and Artistic Training

Tsunetomi’s early life was marked by a deliberate immersion into various artistic disciplines. He began his apprenticeship at local woodblock printing shops in Kanazawa, gaining invaluable experience in the meticulous process of carving blocks for *hanshita-e*, the final drawings used to guide block printers. This foundational knowledge proved critical to his later work, informing his understanding of composition and detail. Crucially, he also studied *nanga*-style painting – a genre emphasizing narrative storytelling and often incorporating elements of Chinese art – alongside sculpture and woodblock carving under a diverse group of teachers. This varied training instilled in him a broad artistic vocabulary, allowing him to synthesize different influences into his own unique style. Notably, he briefly engaged with *yōga* (Western-style painting) during the early 20th century, though it appears this exploration was largely formative rather than defining.

Osaka’s Sensual Landscape and a Darker Palette

In 1898, Tsunetomi relocated to Osaka, a bustling commercial center renowned for its thriving entertainment industry. It was here that he truly blossomed as an artist, establishing connections with key figures in the local art scene and developing his signature style. His paintings frequently depicted women from the *machi*, the pleasure district of Osaka, capturing their beauty alongside a palpable sense of melancholy and vulnerability. Unlike many of his contemporaries who idealized these subjects, Tsunetomi often presented them with a gritty realism, hinting at the hardships and complexities hidden beneath the surface of glamorous appearances. His use of color was particularly striking – he favored deep blacks, muted reds, and somber blues, creating an atmosphere of both allure and unease. This deliberate shift away from the brighter, more conventional palettes of *ukiyo-e* established him as a distinct voice within the Nihonga movement.

Themes of Isolation and Subversion

Tsunetomi’s work is not simply about depicting beautiful women; it's an exploration of their experiences and vulnerabilities. His self-portrait, “Untitled (Facial Bruise),” a powerful example of his artistic intent, directly confronts the societal pressures faced by women during that period. The visible bruise symbolizes the abuse and hardship endured behind the facade of beauty and grace. This willingness to address uncomfortable truths – particularly those surrounding gender dynamics – set him apart from many of his peers. Furthermore, his depictions often conveyed a sense of isolation, suggesting that even within the vibrant world of entertainment, these women were ultimately trapped by societal expectations and their own desires.

Recognition and Legacy

Throughout his career, Tsunetomi received numerous accolades for his work, including certificates of commendation at the Sixth Bunten exhibition in 1912, the Seventh Bunten in 1913, and the Ninth Bunten in 1917. His prints were exhibited nationally, solidifying his reputation as a leading artist within Japan. His influence extended beyond his own work; he established the Hyakuyosha (White Radiance Company), a private teaching atelier where he nurtured the talents of numerous young artists, including Shima Seien, who would go on to become prominent figures in their own right. Tsunetomi’s works are now held in prestigious collections such as the Musée de Toyama and the Museum of Modern Art Japan, testament to his enduring artistic merit. His exploration of complex themes, combined with his masterful technique, ensures that Kitano Tsunetomi remains a significant and enigmatic figure in Japanese art history – an artist who dared to confront the shadows alongside the beauty he so skillfully portrayed.
kitano tsunetomi

kitano tsunetomi

1892 - 1970 , Japan

Osnovne informacije

  • Artistic Movement Or Style: Nihonga
  • Artists Or Movements Influenced By This Artist: ['Shin Hanga']
  • Artists Who Influenced This Artist:
    • Kitano Tsunetomi
    • Noda Kyūho
  • Date Of Birth: 1892
  • Date Of Death: 1970
  • Full Name: Kitano Tsunetomi
  • Nationality: Japanese
  • Notable Artworks:
    • Evening in Soemon-chō
    • Festival attire
    • Woman (passion of black hair)
  • Place Of Birth: Sakai, Japan