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Myths of Creation and Destruction I

Agnes Arellano is a Filipino sculptor renowned for surrealist, expressionist works exploring female deities, life & death themes, and pre-colonial culture. Her provocative sculptures blend mythology with personal experiences.

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Total Price

$ 263

reproduction

Myths of Creation and Destruction I

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Reproduction Size

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Total Price

$ 263

Artwork Description

The work “Myths of Creation and Destruction I” is divided into two parts. ‘Carcass--Cornucopia’ shows , whose explosion created the universe, hanging upside down in a form reminiscent of Rembrandt’s famous painting. The god of rice, Bulul, looks out from the carcass, providing eternal protection for the harvest. The dead skulls at the feet of this god are arranged in musical notation fashion along a music staff, setting up the tune for ‘Music for Making the Sun Rise.’ It is as if the form of the music will lead to the birth of new life. According to Arellano, it is brutal tales colored with violence, destruction, and death which actually support the images of birth and re-birth. Birth atones for destruction, just as re-birth atones for death. The artist has brought together the mythologies of the world, whether the Greek cornucopia or a Filipino folk god, as she weaves yet new myths of creation and destruction.

Artist Biography

The Sculptor of Inscapes: The Soul of Agnes Arellano

To encounter the work of Agnes Arellano is to step into a liminal space where the boundaries between the physical and the metaphysical dissolve. Born in 1949 in San Juan, Philippines, Arellano has spent decades crafting a visual language that speaks to the most profound tremors of the human condition. Her art does not merely occupy space; it breathes with the weight of myth, the ache of trauma, and the sacredness of the feminine. Often described as a sculptor of inscapes, she seeks to capture the internal configuration of being, moving beyond the mere surface of form to reveal the essential, underlying design of life and death.

The trajectory of Arellano’s creative spirit was irrevocably shaped by a profound personal tragedy. At the age of twenty-one, a devastating fire swept through her ancestral home, claiming the lives of her parents, her sister, and a housemaid. This cataclysmic loss became the crucible in which her artistic vision was forged. The fragility of existence and the haunting presence of grief became central motifs in her work, driving her to explore themes of remembrance, vulnerability, and the precarious balance between the living and the departed. Her early academic pursuits in psychology at the University of the Philippines provided her with the intellectual tools to navigate these complex psychological landscapes, allowing her to translate deep-seated trauma into symbolic, sculptural narratives.

Mythology, Memory, and the Sacred Feminine

Arellano’s oeuvre is a rich tapestry woven from diverse cultural threads. Her explorations are deeply rooted in comparative mythologies, archeological evidence, and world religions, yet they remain intensely personal. She is particularly renowned for her reinterpretation of local myths to address contemporary feminist issues. Through her sculptures, she challenges traditional portrayals of women, reclaiming the power of the Sacred Feminine and Eros in a society often dominated by conservative religious structures. Her work frequently features deity-like figures that embody both the nurturing and the destructive aspects of nature.

This thematic depth is achieved through a unique sculptural methodology. Arellano’s concept of "inscapes"—a term she borrowed from the poetry of Gerard Manley Hopkins—describes her desire to immerse the viewer within the artwork itself. Rather than presenting isolated objects for detached observation, she often creates groupings where the viewer is surrounded by disparate pieces that coalesce into a singular, powerful meaning. This technique mirrors the way words in Hopkins' poetry overlap and intertwine to create a larger, more complex whole. Her ability to merge her real-life experiences with mythological characters—such as creating fantasy self-portraits to express midlife crises or personal loss—renders her work both universally resonant and deeply intimate.

Materiality and Global Resonance

The physical presence of Arellano’s sculptures is as striking as their conceptual depth. Working primarily in plaster, she utilizes both direct modeling and the technique of live-casting her own body and parts to achieve a visceral realism. Her use of bronze and cold-cast marble further enhances the textural complexity of her pieces, allowing for a play of light and shadow that emphasizes the organic, often surrealist, forms she creates. Whether it is the haunting presence of Eshu, the Lord of the Crossroads, or the ethereal white compositions of her Temple to the Moon Goddess, her choice of material serves to ground her mythological visions in a tangible, tactile reality.

Throughout her prolific career, which spans over forty years, Arellano has achieved significant international recognition. Her work has been exhibited in major art hubs across the globe, including:

  • Berlin, Germany
  • New York, USA
  • Singapore
  • Fukuoka, Japan
  • Johannesburg, South Africa
  • Havana, Cuba

Her enduring legacy is cemented by the inclusion of her works in prestigious permanent collections, such as the Fukuoka Asian Art Museum and the Singapore Art Museum. As a pioneer of contemporary Philippine sculpture, Agnes Arellano continues to push the boundaries of expressionism and surrealism, leaving behind a body of work that serves as a profound testament to the resilience of the human spirit in the face of darkness.

Agnes Arellano

Agnes Arellano

1949 - , Philippines

Quick Facts

  • Artistic Movement Or Style: Surrealist sculpture
  • Artists Or Movements Influenced By This Artist:
    • Hinduism
    • Tantra
  • Artists Who Influenced This Artist: ['Gerard Manley Hopkins']
  • Date Of Birth: November 21, 1949
  • Full Name: agnes arellano
  • Nationality: Philippine
  • Notable Artworks: ['Myths of Creation and Destruction I']
  • Place Of Birth: San Juan, Philippines
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