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Seminole Indian Village Scene

Explore Flatstyle painting by Acee Blue Eagle, master of Muscogee life and ceremonial scenes; discover the vibrant storytelling of this Oklahoma Native American artist.

Giclée / Art Print

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Total Price

$ 63

reproduction

Seminole Indian Village Scene

Giclée / Art Print

Reproduction Size

-

Total Price

$ 63

Pawnee/Muskogee (Creek) artist, performer, and teacher Acee Blue Eagle was born near Anadarko, Oklahoma on August 17, 1909. Although his given name was Alex McIntosh, his professional name was taken from Acee, a childhood nickname, and Blue Eagle from a traditional family surname. He attended Haskell Indian Industrial Training Institute in Kansas, Chilocco Indian Agricultural School in Oklahoma, and, after graduation, attended Bacone College in Muskogee, Oklahoma. He enrolled in the University of Oklahoma where he studied art under the direction of Oscar B. Jacobson and Edith Mahier, graduating in 1932 with a bachelor of fine arts degree.Traveling abroad in 1935, he lectured on Indian art at Oxford University in England and afterward toured Europe. Returning home, he accepted a teaching appointment at his alma mater Bacone, where he was instrumental in the establishment of the school’s art department, and served as its director until 1938. That same year, he received national recognition when his work was shown at the Grand Central Art Galleries in New York City. Blue Eagle exhibited widely and was a recipient of numerous awards. He also fulfilled many public commissions, painting murals for several Oklahoma colleges, libraries, and federal buildings; including work completed for the Public Works of Art Project (PWAP) and the Section of Painting and Sculpture.(1)In August 1938, Blue Eagle was commissioned to paint the mural for the post office in Seminole, Oklahoma based on designs he had submitted as part of the Interior Department Competition. Although he had been painting murals for the federal government PWAP in Oklahoma, his work in Seminole was the first of two post office murals completed for the Section (the other mural was installed in Coalgate, Oklahoma in 1942). Section Assistant Chief, Edward Rowan suggested Blue Eagle visit Seminole before he determined a subject matter, reminding him “It is suggested that you use a subject matter which embodies some idea appropriate to the building or to the particular locals of Seminole.”(2)Blue Eagle made the trip to Seminole and decided to paint Seminole Indian Village Scene, an appropriate choice for a town located within the boundaries of the Seminole Nation and named for the Seminole Indians. However, he chose to paint the Seminole as they lived in Florida rather than Oklahoma. This decision raised some concern for Section administrators, as Rowan noted in a letter to Blue Eagle, “We assume that your selection of subject matter was inspired by particular Indians and the type of architecture to be found in Seminole. Are we correct in this assumption?”(3)In fact, their assumptions were not correct. Blue Eagle’s depiction of the Seminole Indians, with the exception of their adapted traditional patchwork clothing, is set in the tropical landscape of Florida, connecting the Oklahoma Seminole Nation with its historic roots. Ultimately, the Section administrators did not further question Blue Eagle’s decision to depict the Seminole as they lived in Florida.Set against a peach backdrop with silhouettes of sea gulls flying overhead, Blue Eagle’s Florida landscape includes swaying palm trees, palmettos, and beach grass in the background. His Seminole Indians are dressed in the patchwork skirts and long shirts that were the fashion after the sewing machine was introduced to Seminole women. The initial impact of the sewing machine was limited as the designs became more complex over time. They began as blocks or bars of alternating colors, sometimes with a saw tooth pattern.(4) By 1920, however, both men’s and women’s clothing had become the patchwork designs for which the Seminoles are known for today.In the mural, the female figures wear capes over their blouses and multiple necklaces of glass beads, most visible in the female figure standing at the wooden mortar and pestle, cracking the hard corn in preparation of making the traditional dish of sofkey.(5)The central female figure is accompanied by a second female and a young girl. They stand underneath the thatched roofed chickee, a structure commonly used by the Seminole when they were on the run from U.S. troops and needed fast, disposable shelter.6 Just outside of the chickee, two large cast iron pots sit atop wood fires where the corn for the sofkey would be cooked.Interestingly, Blue Eagle elected to paint the roof of a second chickee in a straw-yellow color rather than the green of the other, indicating an older structure with dried leaves. Beneath the structure, is a small still life with a coffeepot and two calico bags sitting on a wooden table.Outside the confines of the chickee, a Seminole man draws his bow, arrow pointing toward the sky, while two young boys sit on the ground. The boy on the right is being approached by three turtles, a rather whimsical addition to the scene.This scene genre was favored by Blue Eagle and other artists who had studied at Bacone College. If fact, the Bacone artists develo../..

Artist Biography

A Life Woven in Color and Culture: The Story of Acee Blue Eagle

Alexander Cornelius McIntosh, known to the world as Acee Blue Eagle, was more than just an artist; he was a cultural bridge, a dedicated educator, and a passionate advocate for Native American traditions. Born August 17, 1909, north of Anadarko, Oklahoma, into the Muscogee (Creek) Nation, his life unfolded as a vibrant tapestry woven with artistic expression, intellectual pursuit, and unwavering commitment to preserving his heritage. The name “Acee” originated as a childhood nickname, while "Blue Eagle" was adopted from a revered family surname, reflecting a deep connection to ancestral roots. From an early age, McIntosh’s lineage instilled in him a sense of responsibility towards his people and their rich cultural legacy—a responsibility he embraced wholeheartedly throughout his life. His upbringing wasn't solely defined by tradition; it was also marked by formal education at Haskell Institute, Chilocco Indian Agricultural School, Bacone College, and the University of Oklahoma, shaping him into a uniquely positioned figure capable of navigating both worlds with grace and purpose.

The Shaping of a Style: Flatstyle Painting and Artistic Influences

Acee Blue Eagle’s artistic journey truly blossomed at the University of Oklahoma under the tutelage of Oscar B. Jacobson. It was here that he encountered and wholeheartedly adopted the “flatstyle” painting technique, a revolutionary approach characterized by simplified forms, bold outlines, and an intentional rejection of traditional perspective and shading. This wasn't merely a stylistic choice; it was a deliberate departure from European artistic conventions, embracing instead a visual language more aligned with Native American aesthetics and storytelling traditions. The flatstyle allowed Blue Eagle to distill the essence of his subjects—Muscogee life, ceremonial scenes, wildlife, particularly deer, and portraits of fellow Native Americans—into powerful, iconic images. His paintings weren’t about replicating reality; they were about conveying its spirit, its meaning, and its cultural significance. This period also saw him serve in the United States Army Air Corps during World War II, an experience that led to creating murals at various military posts, further expanding his artistic reach. In 1932, a significant milestone arrived with inclusion in the painting event at the Summer Olympics art competition, marking early international recognition.

A Global Ambassador of Native American Art

The mid-1930s proved pivotal for Blue Eagle’s career. A landmark invitation to lecture on American Indian art at Oxford University in England in 1935 catapulted him onto the global stage, allowing him to share the beauty and depth of Native American artistic traditions with a wider audience. This wasn't simply an academic exercise; it was a cultural exchange, a moment of profound understanding and appreciation. Upon his return, he assumed the role of director of the art program at Bacone College, where he fostered a new generation of Native American artists and helped shape what became known as the “Bacone style” – a distinctive approach that built upon the flatstyle principles while incorporating individual expression and cultural narratives. In 1938, his reputation reached new heights with a solo exhibition at the prestigious Grand Central Art Galleries in New York City, solidifying his position as a leading figure in American art. Simultaneously, he actively participated in New Deal art projects, creating impactful murals for institutions across Oklahoma—classrooms at the University of Science and Arts of Oklahoma in Chickasha, and post office murals in Seminole and Coalgate—transforming public spaces into vibrant canvases celebrating Native American culture and history.

Legacy and Enduring Influence

Acee Blue Eagle’s impact extended far beyond his artistic creations. He was a tireless educator, nurturing talent at Bacone College and later at Oklahoma State Technical School in Okmulgee. His dedication to fostering the next generation of Native American artists ensured that cultural traditions would continue to thrive. Throughout his life, he received numerous accolades—election to the Indian Hall of Fame, inclusion in “Who’s Who of Oklahoma” and “International Who’s Who,” recognition as "Outstanding Indian in the United States" (1958), and a medal presented by Emperor Haile Selassie I in Ethiopia. These honors weren't merely acknowledgements of his artistic skill; they were testaments to his profound cultural contributions and his role as an ambassador for Native American people. His most recognized works, such as “Two Deer and Raincloud,” “Flute Player,” and “Woman and Deer,” housed at the National Cowboy & Western Heritage Museum in Oklahoma City, continue to captivate audiences with their vibrant colors, simplified forms, and powerful storytelling. Acee Blue Eagle passed away on June 18, 1959, but his legacy endures—a lasting testament to a life dedicated to art, education, and the preservation of Muscogee Creek culture. He remains an inspiration for artists and scholars alike, ensuring that Native American traditions are celebrated and cherished for generations to come.

Notable Works

  • Two Deer and Raincloud: A striking example of Blue Eagle’s flatstyle technique, depicting the spiritual connection between humans and nature.
  • Flute Player: Captures the soulful beauty of traditional Muscogee music and its cultural significance.
  • Woman and Deer: A powerful portrayal of harmony and respect within the natural world, showcasing Blue Eagle’s mastery of composition and color.
  • Seminole Indian Village Scene (Post Office Mural, Seminole, Oklahoma): Demonstrates his ability to translate cultural narratives into large-scale public art.

Quick Facts

  • Artistic Movement Or Style: Flatstyle painting
  • Artists Or Movements Influenced By This Artist: ['Bacone style painters']
  • Artists Who Influenced This Artist: ['Oscar B. Jacobson']
  • Date Of Birth: August 17, 1909
  • Date Of Death: June 18, 1959
  • Full Name: Alexander C. McIntosh
  • Nationality: Native American (Muscogee)
  • Notable Artworks:
    • Two Deer and Raincloud
    • Flute Player
    • Woman and Deer
  • Place Of Birth: Anadarko, USA
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