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The Adoration of the Shepherds, Gaspar de Crayer, c. 1640 - c. 1650

  • Creation date1650
  • Dimensions309.0 x 224.0 cm

Gaspar de Crayer (1582-1669) was a Flemish Baroque painter renowned for Counter-Reformation altarpieces & portraits. Influenced by Rubens & Van Dyck, his works grace churches across Europe. Explore his religious art and legacy!

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The account of how the shepherds, having heard the good tidings from the angel of the Lord, went to Bethlehem and ‘found Mary, and Joseph, and the baby lying in a manger’ is told in Luke 2:15-16. The words on the banderole, held by the angels above, are those which had earlier been proclaimed to the shepherds by a ‘multitude of the heavenly host praising God in the highest…’, Luke 2:13-14. Here Gaspar de Crayer follows the by then accepted formula for the depiction of the subject: the shepherds have brought gifts of a lamb, eggs and a brass churn of milk.2 There is no reason to doubt Gaspar de Crayer’s authorship of this Adoration. Vlieghe dates it to the decade after circa 1638, pointing out that the composition and protagonists relate quite closely to De Crayer’s Adoration of the Shepherds in the Museum voor Schone Kunsten, Doornik.3 There, Mary also faces to the right, and lifts up the swaddling cloth. For the rest the protagonists have been reversed. The shepherd with the lamb and the boy are repeated, as is the kneeling shepherd who holds a houlette that rests against his shoulder. Vlieghe dates the Doornik picture circa 1638-42. That the far arm of the shepherd holding the lamb is covered in the Doornik Adoration might argue for the precedence of the Amsterdam painting where his arm was first depicted uncovered; indeed there are other small, detail pentiments in this composition executed with reserves. The head of Mary is similar to that of the Virgin’s in the Virgin and Child Adored by Saints at Ghent,4 which Vlieghe dates to the same decade. St Joseph seems unusually young (he is more mature in the Doornik altarpiece). His upward glance is to be compared with that of the acolyte in the Ecstacy of St Augustine in Valenciennes.5 Unusual too is St Joseph’s tethering of the ox. Vlieghe points to a possible influence of Anthony van Dyck’s Adoration of the Shepherds at Dendermonde.6 De Crayer’s composition is calmer and both may owe the placement of the ox and ass and of the kneeling shepherd to a common source, perhaps Jacopo Bassano (active c. 1535-died 1542) or a print after him.7 The Rijksmuseum Adoration is about the same size as De Crayer’s Descent from the Cross (SK-A-75) with which it was acquired by King William I (1772-1843). From this it has been supposed that they might have been painted as altarpieces in the same church.8 Perhaps they were intended to replace each other during the course of the liturgical calendar.9 What remains obscure is the provenance of the two works prior to 1818. Very probably they were an ecclesiastical commission, but they cannot be identified in Descamp’s long review of 1753 of De Crayer’s works for religious institutions in the southern Netherlands.10 It may be that the commission was for a Catholic institution outside the region. Gregory Martin, 2022

Artist Biography

Gaspar de Crayer: A Flemish Master of Counter-Reformation Splendor

Gaspar de Crayer, a name perhaps less familiar than his contemporaries Rubens or Van Dyck, nevertheless stands as a pivotal figure in 17th-century Flemish art. Born in Antwerp in 1584 and passing away in Ghent in 1669, he navigated the turbulent political landscape of the Spanish Netherlands, becoming a court painter, guild master, and prolific creator of both portraits and monumental altarpieces. His work reflects not only the artistic currents of his time but also the profound religious shifts brought about by the Counter-Reformation, making him a crucial link between the Mannerist traditions of the past and the burgeoning Baroque style.

De Crayer’s early life was steeped in art. He was the son of Gaspard de Crayer the Elder, a respected decorative painter, illuminator, and art dealer – a lineage that instilled within him an appreciation for craftsmanship and a deep understanding of artistic materials. Rather than remain in his birthplace, Antwerp, he sought opportunity in Brussels, a city rapidly becoming a center for artistic patronage under the Spanish governors. It was here, around 1607, that he achieved master status within the Guild of Saint Luke, a significant accomplishment demonstrating his technical skill and dedication to the profession.

His early career was marked by commissions from the Spanish court and local dignitaries. He quickly established himself as a portraitist, capturing the likenesses of kings, governors, and members of the Brussels city council – works that showcased both his ability to render realistic features and his growing command of composition. The equestrian portrait of Don Diego Messia Felipe de Guzmán (now housed in the Kunsthistorisches Museum in Vienna) exemplifies this early period, demonstrating a sophisticated understanding of perspective and a meticulous attention to detail. However, it was his work on altarpieces that truly cemented his reputation and established him as a leading artist of his generation.

The Counter-Reformation and Religious Art

De Crayer’s career coincided with the rise of the Counter-Reformation, a period of intense religious reform within the Catholic Church. The church actively sought to utilize art as a tool for propaganda and spiritual instruction, commissioning elaborate altarpieces and devotional paintings that would inspire piety and reinforce Catholic doctrine. De Crayer embraced this opportunity, producing a vast number of works for churches and monasteries throughout Flanders, Germany, and Spain. These altarpieces were not merely decorative; they were carefully constructed narratives designed to convey religious messages through vivid imagery and dramatic composition.

His approach was deeply influenced by the prevailing artistic trends of the time, particularly those championed by Peter Paul Rubens. Like Rubens, De Crayer favored dynamic compositions, rich colors, and a sense of movement – qualities that lent his works an emotional intensity and theatrical flair. He skillfully blended elements of Mannerism with emerging Baroque principles, creating a distinctive style characterized by its elegance, grace, and profound spiritual depth.

Court Painter and Artistic Patronage

De Crayer’s influence extended beyond the religious sphere. In 1635, Cardinal-Infante Ferdinand of Austria, brother of King Philip IV of Spain, appointed him his court painter – a prestigious position that afforded him considerable wealth and access to influential patrons. This appointment marked a significant shift in his career, bringing him into closer contact with the Spanish royal family and providing him with opportunities to create large-scale works for public buildings and religious institutions.

Following Ferdinand’s departure, Archduke Leopold Wilhelm of Austria took up residence in Brussels, continuing De Crayer's patronage. He also engaged De Crayer in a commission to decorate the Huis ten Bosch palace in The Hague, showcasing his versatility as an artist and his ability to adapt to diverse artistic styles. His workshop flourished during this period, employing numerous assistants who helped him fulfill a steady stream of commissions – from portraits of prominent citizens to elaborate altarpieces for churches across Europe.

Key Works and Legacy

Among De Crayer’s most celebrated works are the “Death of the Virgin” (now in Madrid), a powerful depiction of the biblical scene, and his numerous altarpieces, including “The Martyrdom of Saint Blas” and “Caritas Romana.” The latter, painted in 1645, is particularly noteworthy for its dramatic composition and evocative portrayal of Christian charity. It’s a testament to his ability to infuse religious themes with emotional resonance.

De Crayer's legacy lies not only in the beauty of his individual works but also in his role as a bridge between artistic traditions. He absorbed the lessons of Raphael Coxie and Rubens, while simultaneously developing his own distinctive style – one characterized by its elegance, dynamism, and profound spiritual depth. Though often overshadowed by more famous contemporaries, Gaspar de Crayer remains an important figure in Flemish art history, a testament to the enduring power of faith, beauty, and artistic skill.

His final years were spent in Ghent, where he continued to accept commissions until his death in 1669. His workshop continued to operate for several years after his passing, ensuring that his artistic legacy would endure.

gaspard de crayer

gaspard de crayer

1582 - 1669 , Belgium

Quick Facts

  • Artistic Movement Or Style: Baroque
  • Artists Or Movements Influenced By This Artist:
    • Rubens
    • Van Dyck
  • Artists Who Influenced This Artist: ['Raphael Coxie']
  • Date Of Birth: 1584-11-18
  • Date Of Death: 1669-01-27
  • Full Name: Gaspar de Crayer
  • Nationality: Flemish
  • Notable Artworks:
    • Caritas Romana
    • Portrait of Don Diego
    • Death of the Virgin
  • Place Of Birth: Antwerp, Belgium