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Witches" Sabbath, Claes Jacobsz van der Heck, 1636

  • Creation date1636
  • Dimensions57.0 x 98.0 cm

Discover Nicolaes Jacobsz van der Heck, a Dutch Golden Age painter renowned for detailed landscapes and mystical allegories. Explore his masterpieces at Rijksmuseum and learn about his legacy in Dutch art history.

Giclée / Art Print

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Total Price

$ 63

reproduction

Witches" Sabbath, Claes Jacobsz van der Heck, 1636

Giclée / Art Print

Reproduction Size

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Total Price

$ 63

Collectible Description

Were it not signed and dated, it would be difficult to conceive that this Witches’ Sabbath was executed by an Alkmaar painter in 1636. While the monsters and demons are drawn from the repertoire of Hieronymus Bosch and Pieter Brueghel the Elder, the panoramic landscape with classical ruins resembles the work of Flemish artists active in Rome at the turn of the 16th century, such as Paulus Bril and Willem van Nieulandt II. The scene is presided over by a crowned demon in the form of a gigantic frog seated on a globe on a pedestal. Worshipping figures kneel before the pedestal. In the right foreground, other figures accompanied by cats, a priest and a sphinx-like creature, are shown kneeling in worship before candles. A procession of sorcerers occupies the centre foreground. Their number includes a woman with flayed arms riding a beast with multiple heads reminiscent of the creature on which the Whore of Babylon rides (Revelation 17:3). This parallel was probably intentional, as the Whore of Babylon was used to represent false religion – in an emblem by Alciato, for example.5 On the ruin on the left, a witch washes the back of a naked woman and another stirs a cauldron. More witches are shown flying in the sky around the obelisk, on the pedestal of which a demonic creature bares his buttocks, another blows a horn, and a third urinates into the open mouth of a creature sprawled out beneath the obelisk. There are three other paintings by Van der Heck with compositions almost identical to that of the Rijksmuseum painting, which is dated 1636. One is in Châteauroux and is dated 1635.6 The other two were probably also executed in the 1630s. A version auctioned in Brussels in 1947 differs from the others in that it shows the Egyptian St Antony the Great in the lower left corner kneeling before an altar while being tempted by the devil in the guise of a woman.7 In the three other versions, including the one in the Rijksmuseum, St Antony has been replaced by figures in contemporary dress seated at a table making music and drinking. Van der Heck was apparently fascinated by the themes of the witches’ sabbath and the temptation of St Antony throughout his career. From early 20th-century descriptions we know of two other paintings by him of the temptation of St Antony, one dated 1630 and the other 1649, that is towards the end of his career.8 Based on these descriptions, the 1630 painting probably resembled the Rijksmuseum panel, while that of 1649 was probably the one that was photographed around 1950 when it was in a private Dutch collection.9 The composition of that painting is completely different from the Rijksmuseum’s, and shows that Van der Heck had probably seen one of David Teniers the Younger’s many treatments of the theme. In a work in Brussels that is dated 1624, Van der Heck handled the theme of the witches’ sabbath in much the same way as in his paintings from the 1630s.10 On the basis of the Brussels painting it is possible to attribute to Van der Heck a Temptation of St Antony that was at auction in 1960 as the work of Paulus Bril.11 According to a note written by Max Friedländer on a photograph of the painting preserved in the RKD, the work was dated 1601.12 If the painting was indeed dated 1601, it would be Van der Heck’s earliest known work, which would mean that he painted his first Temptation of St Antony at the very beginning of his career. The basic composition of the 1636 Rijksmuseum painting, with such features as a ruin on the left and an obelisk, was already established in that painting. Also present there, as well as in the versions of 1624 and the 1630s, is a circle of figures dancing in front of an archway on the right. Like the latter works, the earliest one includes flying figures, but not the witches of the Rijksmuseum painting. Rather, St Antony is shown being plagued by demons in the manner of Martin Schongauer’s famous print. Jonathan Bikker, 2007 See Bibliography and Rijksmuseum painting catalogues See Key to abbreviations and Acknowledgements This entry was published in J. Bikker (ed.), Dutch Paintings of the Seventeenth Century in the Rijksmuseum Amsterdam, I: Artists Born between 1570 and 1600, coll. cat. Amsterdam 2007, no. 115.

Artist Biography

The Visionary Landscapes of Nicolaes Jacobsz van der Heck

In the golden era of Dutch painting, few artists possessed the ability to weave together the serene beauty of the natural world with the unsettling shadows of the supernatural as masterfully as Nicolaes Jacobsz van der Heck. Born in the historic city of Alkmaar around 1575, Van der Heck was a painter whose lineage and training placed him at the very heart of the Dutch Golden Age. As the grand-nephew of the celebrated painter Maarten van Heemskerck, he inherited a profound artistic legacy that would inform his approach to composition and narrative. His early development was further refined under the guidance of Jan Nagel, a respected landscape specialist whose influence is evident in Van der Heck’s meticulous attention to atmospheric perspective and the grand, sweeping vistas that became his hallmark.

The artistry of Van der Heck is defined by a remarkable duality. On one hand, he was a virtuoso of the Dutch countryside, capable of capturing the quiet majesty of the Netherlands with an almost tactile realism. His works often feature the soft, diffused light characteristic of the northern lowlands, illuminating rolling hills, shimmering waters, and the architectural dignity of monastic life. His View of the Abbey of Egmond-Binnen stands as a testament to this skill, presenting a tranquil scene where monastic architecture is harmoniously integrated into a lush, detailed landscape. Through his use of tonal gradation and spatial depth, he invited viewers to step into a world that felt both physically present and spiritually resonant.

A Tapestry of Mysticism and Allegory

Yet, beneath the tranquil surface of his landscapes often lay a more complex and darker psychological layer. Van der Heck was not merely an observer of nature; he was a chronicler of the era's deeper anxieties and fascinations. He frequently ventured into the realm of historical allegory and the grotesque, drawing inspiration from the fantastical repertoires of Hieronymus Bosch and Pieter Brueghel the Elder. His depictions of Witches' Sabbaths are particularly striking, presenting panoramic landscapes that serve as stages for chaotic, symbolic dramas. In these works, the familiar elements of the Dutch landscape—ruins, forests, and skies—are populated by demons, monsters, and sorcerers, creating a palpable sense of unease.

This ability to manipulate chiaroscuro allowed him to heighten the drama within these supernatural scenes. By skillfully directing light to illuminate specific, often unsettling, details—such as a crowned demon or a procession of witches—he could guide the viewer's eye through a labyrinth of symbolic imagery. These paintings reflected the broader cultural tensions of the 17th century, where the boundaries between the seen and unseen worlds were often perceived as thin. Whether he was painting the peaceful Abbey of Egmond or a night of occult ritual, his work remained deeply rooted in an expressive brushwork that breathed life into both the mundane and the monstrous.

Legacy and Historical Significance

Throughout his long career, which spanned several decades until his death in 1652, Van der Heck maintained a reputation as a versatile and technically proficient master. His oeuvre was diverse, ranging from portraits and historical allegories to his specialized views of castles and abbeys. The presence of his works in significant collections, such as the Rijksmuseum, ensures that his contribution to the Dutch tradition remains a vital subject of study for art historians today. He did not merely replicate the landscapes of his peers; he imbued them with a unique, mystical spirit that distinguished him from the more purely naturalistic painters of his time.

The enduring impact of Nicolaes Jacobsz van der Heck lies in his capacity to bridge the gap between reality and imagination. His legacy is found in:

  • Technical Mastery: His sophisticated use of atmospheric perspective and light to create depth and emotion.
  • Narrative Depth: The seamless integration of complex, often dark, allegorical themes within traditional landscape formats.
  • Cultural Reflection: His ability to capture the dual nature of the Dutch Golden Age—a period of both immense prosperity and profound spiritual questioning.
nicolaes jacobsz van der heck

nicolaes jacobsz van der heck

1652 , Netherlands

Quick Facts

  • Artistic Movement Or Style: Dutch Golden Age
  • Artists Or Movements Influenced By This Artist: ['']
  • Artists Who Influenced This Artist: ['Jan Nagel']
  • Date Of Death: 1652
  • Full Name: Claes Jacobsz van der Heck
  • Nationality: Dutch
  • Notable Artworks:
    • View of the Abbey of Egmond-Binnen
    • Witches’ Sabbath
  • Place Of Birth: Alkmaar, Netherlands
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