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St Jerome in his study, Marinus van Reymerswale (attributed to), c. 1535 - c. 1545

  • Creation date1545
  • Dimensions81.0 x 109.0 cm

Marinus van Reymerswaele (c. 1490-1546) was a Dutch Renaissance painter known for genre scenes of tax collectors, money changers, and religious compositions like St. Jerome in his study. His workshop produced numerous versions of these popular themes, influencing depictions of everyday life and finance.

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$ 263

reproduction

St Jerome in his study, Marinus van Reymerswale (attributed to), c. 1535 - c. 1545

Reproduction Medium

Reproduction Size

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Total Price

$ 263

The church father Jerome worked from 382 to 384 as the secretary to Pope Damasus I, for whom he revised the translations of the gospels and psalms into Latin. After Damasus’s death Jerome retired to Bethlehem, where he headed a monastic community. It was here that he revised the existing Latin translation of the Old Testament and wrote biblical commentaries. He also composed a number of polemical letters and writings.8 St Jerome held a great appeal for humanist scholars, who sometimes had themselves portrayed as this father of the church.9 Here he is shown with his cardinal’s hat hanging on the wall in reference to his position under Pope Damasus in Rome (although the office of cardinal did not yet exist), and with a skull, books and extinguished candle as symbols of the fleeting nature of life. On the lectern is an illuminated manuscript with a miniature of the Last Judgement on the left-hand page. The figures in the miniature follow Albrecht Dürer’s woodcut of the same subject in the Small Passion series (B. 51/M.160; RP-P-OB-1356). The scene of the Last Judgement is yet another allusion to the theme of transience, and was often associated with a penitent St Jerome in the late middle ages.10 St Jerome was one of the few subjects depicted by Van Reymerswale, and he did so in several versions with many repetitions. It is usually assumed that they are based on the St Jerome that Albrecht Dürer painted during his stay in Antwerp in 1521.11 The marked compositional similarities between Dürer’s St Jerome and Van Reymerswale composition in Berlin tend to bear this out.12 Unlike Dürer, who portrayed the saint as a melancholic, Van Reymerswale’s Jerome is pointing with his left index finger at the skull, underscoring the memento mori motif along with the extinguished candle and The Last Judgement. The Rijksmuseum painting belongs to a cluster of 16 very similar to identical compositions, 11 of which Friedländer included in his catalogue.13 The St Jerome in his Study in Madrid, which is signed ‘Mdad me fecit’ (fig. a), is regarded as the most important version.14 It bears a date, but there is disagreement about its reading, which is interpreted as 1521, 1551 and 1541.15 A second version in the Prado is also signed (‘Marinus me fecit’) and dated either 1541 or 1547.16 The Rijksmuseum’s St Jerome in his Study is part of a subgroup of four or five works of roughly the same size (approx. 80 x 110 cm) which are distinguished from the others by the inclusion of the cardinals’ hat on the wall, the different rendering of the saint’s hood, and the absence of panelling on the rear wall and a door standing ajar. One version of this subgroup, signed ‘Marinus me fecit’ and dated 1541, is in Antwerp (fig. b), and two others are in Vienna17 and Montreal.18 The autograph nature and chronology of the different versions of St Jerome in his Study, including the one in the Rijksmuseum, are a matter of debate. The 1541 date on the Antwerp version is the only one that is generally accepted. Van Puyvelde regarded the Amsterdam panel as a good, autograph copy of the dated work in Antwerp.19 Marlier, too, rated these two the highest, alongside the Vienna version and the two in the Prado.20 The recently cleaning of the Rijksmuseum panel revealed Van Reymerswale’s distinctive precise and draughtsman-like style in the well-preserved areas, such as the painted manuscript and the papers and skull in the foreground. Here its qualities match those of the Antwerp version of 1541. Although it is perfectly possible that such repetitions were executed by a capable workshop assistant, nothing is known about any assistants, so the autograph nature of the Amsterdam painting cannot be ruled out. The dated versions of Van Reymerswale’s St Jeromes and the dendrochronology give a likely date of between 1535 and 1545. (L. Hendrikman/J.P. Filedt Kok)

Artist Biography

The Enigmatic Master of Antwerp's Shadows

In the bustling, mercantile heart of the sixteenth-century Low Countries, a painter emerged whose brush captured the tension between spiritual devotion and worldly greed. Marinus van Reymerswaele, an artist whose very name evokes the coastal town of Reimerswaal where he was born, remains one of the most fascinating enigmas of the Dutch Renaissance. While his life follows the typical trajectory of a skilled craftsman—studuring in Leuven and finding professional footing within the prestigious Antwerp Guild of Saint Luke—his true legacy lies in the atmospheric, often caricatural worlds he constructed on wood panels. He did not merely paint scenes; he staged moral dramas that reflected the anxieties of an era caught between medieval piety and the rising tide of capitalism.

The traces of his early development suggest a man deeply rooted in the traditions of Northern Europe. Registered as a pupil of the glass painter Symon van Daele, Reymerswaele possessed an eye for detail and light that would later define his mastery of texture. As he established himself in Antwerp, the epicenter of European trade, his work began to mirror the city's own complex identity. He operated a prolific workshop, a bustling studio capable of producing numerous versions of his most celebrated themes. This industriousness allowed his specific visual language—a blend of meticulous realism and biting social commentary—to permeate the collections of the era, influencing how generations would perceive the faces of those who handled the era's wealth.

A Gallery of Greed and Grace

To look upon a work attributed to Reymerswaele is to enter a space where the sacred and the profane collide. He was a master of a very specific, recurring iconography that captured the imagination of the sixteenth-century public. His compositions often centered on four pivotal themes: the intense study of St. Jerome, the bustling activity of tax collectors, the domesticity of the money changer and his wife, and the professional solitude of a lawyer in his office. In these works, the artist utilized a technique that emphasized the tactile nature of the world—the heavy folds of velvet, the cold glint of coins, and the weathered skin of men consumed by their labors.

His depictions of financial figures are particularly striking for their psychological depth and almost grotesque characterizations. In his scenes of tax collectors and bankers, one finds a sense of theatrical tension. These figures are often portrayed with exaggerated features, their faces etched with a hunger for profit that borders on the predatory. Yet, there is an undeniable artistry in this caricatural approach; he captures the very essence of the era's shifting morality. Conversely, his religious compositions, such as his many versions of St. Jerome in his study, offer a more contemplative counterpoint. Here, the artist uses the same precision to render the scholarly tools of the saint—books, inkwells, and manuscripts—to create an atmosphere of profound intellectual and spiritual devotion.

Legacy and Artistic Influence

Though he worked in the shadow of giants like Quinten Massys and drew inspiration from the monumental works of Albrecht Dürer, Reymerswaele carved out a niche that was entirely his own. He did not seek to replicate the idealized beauty of the Italian Renaissance; instead, he embraced the gritty, textured reality of Northern life. His ability to weave moralizing allegories into genre scenes helped shape the visual vocabulary of the Netherlands for decades. The widespread popularity of his themes meant that his workshop's output acted as a cultural mirror, reflecting the societal shifts brought about by the expansion of global trade and the complexities of new financial systems.

The historical significance of Marinus van Reymerswaele lies in his role as a chronicler of the human condition during a period of immense transition. Through his eyes, we see the tension of a world where the pursuit of gold and the pursuit of God were inextricably linked. His works remain vital touchstones for understanding the Northern Renaissance, serving as both a window into the material culture of Antwerp and a profound meditation on the enduring struggle between our earthly desires and our spiritual aspirations. Even today, the sharp, piercing gaze of his tax collectors continues to challenge and captivate the modern viewer.

Quick Facts

  • Artistic Movement Or Style: Renaissance genre painting
  • Artists Who Influenced This Artist:
    • Quentin Massys
    • Albrecht Dürer
  • Date Of Birth: c. 1490
  • Date Of Death: c. 1546
  • Full Name: Marinus van Reymerswaele
  • Nationality: Dutch
  • Notable Artworks:
    • Tax Collectors
    • Money Changer & Wife
    • Lawyer in his Office
    • St. Jerome in his study
  • Place Of Birth: Reimerswaal, Netherlands
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