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Pompeius Occo, Dirck Jacobsz, c. 1531

Admire 'Pompeius Occo' by Dirck Jacobsz, a Renaissance portrait showcasing wealth & symbolism. Explore this 1531 masterpiece’s rich details & historical context.

Dirck Jacobsz Vellert (dirck van staren) was a Dutch Renaissance painter known for religious scenes & biblical narratives. Explore his works like 'St. Jerome' & 'The Triumph of Faith'.

Giclée / Art Print

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Total Price

$ 63

reproduction

Pompeius Occo, Dirck Jacobsz, c. 1531

Giclée / Art Print

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Total Price

$ 63

Collectible Description

Standing against the backdrop of a mountainous landscape with an unidentifiable city on the left is Pompejus Occo (1483-1537), shown half-length behind a marble ledge. He is resting his left hand on a skull (without a jawbone), which stands for the fleeting nature of life, and between the thumb and forefinger of his right hand he holds a red carnation, the symbol of resurrection and the hope of eternal life.7 The carnation could also represent marital fidelity if this portrait had a companion piece showing Occo’s wife, but it is not known whether it ever did.8 Hanging from the tree on the right is the family coat of arms. Occo is wearing a black bonnet, a dark brown jerkin over a white shirt, and over everything a gown with a broad fur collar, probably lynx. This may be the same as the gown listed in his estate inventory as a ‘black gown trimmed with leopard [or lynx]’.9 Sterck identified the sitter as Pompejus Occo in the 1920s on the basis of a comparison with his portrait on the left wing of Jacob Cornelisz van Oostsanen’s Triptych with the Virgin and Child dated 1515 (fig. a).10 According to the inscription there, he was the 32-year-old donor of the triptych, in which he is accompanied by St Sebastian. On the right wing is his wife Gerberich Claesdr (1491-1558/59). A later copy of the Amsterdam portrait painted by Isaac Claesz van Swanenburg (fig. b) bears Occo’s personal motto, ‘In Melius Singula’ (Remarkable in goodness).11 That copy has the date 1551 and an inscription stating that the sitter was 48 years old at the time, which does not square with the inscription on the triptych stating that he was 32 in 1515. The date on the copy should read 1531. It can be assumed that the inscription on the copy was based on information on the original frame of the present painting, which is lost, and that the date there was wrongly read and transcribed as 1551. The Amsterdam portrait is usually dated to 1531, the year that should be read on the copy.12 The streaks of grey in the sitter’s hair, his slightly loose skin and the wrinkles around his eyes confirm the suspicion that the man is 48 years old. The coat of arms that Occo was granted by Emperor Maximilian I in Augsburg on 20 October 1504 is depicted in both the left wing of the triptych and the Amsterdam portrait.13 Poppe or Poppius Ockezoon (c. 1483-1537), who called himself Pompejus Occo, came from an east Frisian family, grew up in Augsburg, and settled in Amsterdam in 1511 as the representative of the Augsburg mercantile and banking house of the Fuggers. As a merchant and banker he made loans to Margaret of Austria, regent of the Netherlands, and to the city of Amsterdam, and maintained ties with the Danish king, Christian II.14 He was one of the richest residents of Amsterdam in his day, and lived in a house called ‘Het Paradijs’ (Paradise) in Kalverstraat (now no. 13), which housed the library of the humanist Rudolph Agricola. Pompejus Occo played an important part in the religious, humanist and cultural life of the city, among other things as a patron of artists like Jacob Cornelisz van Oostsanen. Between 1513 and 1519 he was churchwarden of the Heilige Stede pilgrims’ chapel, and from 1521 to 1526 of the Nieuwe Kerk. He was particularly active in embellishing the Heilige Stede with numerous works of art, and he also commissioned prayer books like the Passio Domini nostri Jesu Christi of 1523 with texts by the humanist Alardus of Amsterdam (1494/95-1544) and woodcuts by Jacob Cornelisz van Oostsanen.15 The attribution of the Amsterdam portrait to Dirck Jacobsz has never been called into question since it was made by Friedländer in 1926.16 The earliest signed and dated civic guard group portrait by the artist, of 1529, now in the possession of the City of Amsterdam, shows a closely related manner of painting the faces and hands.17 Attention has also been drawn to the correspondence between the landscape in the present painting and that in the background of the Triptych with the Virgin and Child in Stuttgart, the centre panel of which bears the monogram of Jacob Cornelisz van Oostsanen and the date 1526, while the wings are dated 1530.18 It seems likely that Dirck Jacobsz painted much of that triptych in his father’s workshop.19 There is a similarly lively landscape in the Jacob Cornelisz Painting his Wife by Dirck Jacobsz in Toledo.20 Neither these stylistic similarities nor the dendrochronology are at odds with the traditional dating of 1531 outlined above, and it has been retained here. The painting, in which the sitter directs his self-assured and penetrating gaze at the viewer, is often described as the first Amsterdam Renaissance portrait. Painted with a broad brush and flair, it is among the best of Dirck Jacobsz’s individual portraits. As in the civic guard piece of 1529 (SK-C-402), the hands play an important part in the composition. While he was painting the portrait, Jacobsz had to search for a convincing position for the sitter’s left ha../..

Artist Biography

The Master of the Star: The Enigmatic Legacy of Dirck Jacobsz Vellert

In the vibrant, burgeoning landscape of the sixteenth-century Netherlands, few names evoke as much celestial mystery as Dirck Jacobsz Vellert. Known to history by the evocative moniker Meester van de Ster—the Master of the Star—Vellert emerged from the bustling artistic corridors of Amsterdam to become a pivotal figure in the Dutch Renaissance. His life, though shrouded in the soft shadows of time due to sparse biographical records, reflects the profound transformation of Northern Europe during an era defined by humanist inquiry and unprecedented mercantile prosperity. Born around 1480, Vellert’s creative journey was shaped by a world where the boundaries between the earthly and the divine were frequently blurred through the lens of art.

The foundations of Vellert’s artistry were likely laid in the prestigious workshops of his contemporaries, with scholarly whispers suggesting a formative apprenticeship under the influential Lucas Cranach the Elder. This connection brought a distinct stylistic lineage to his work, blending the meticulous precision of the Northern tradition with a burgeoning interest in more expressive, emotive forms. While his early career saw him establishing himself as a skilled craftsman through portraiture and decorative arts, it was his profound devotion to religious narrative that would ultimately secure his place in the pantheon of great masters. He did not merely paint scenes; he interpreted the very essence of scripture, utilizing the complex language of allegory and symbolism to communicate deep spiritual truths.

Symbolism and the Celestial Vision

To gaze upon a Vellert masterpiece is to enter a realm where every object carries a weight of profound meaning. Drawing inspiration from the symbolic depth found in the works of Albrecht Dürer, Vellert mastered the art of the "hidden meaning," where a simple flower or a carefully placed shadow could speak volumes of theological significance. His compositions are often characterized by an exquisite tension between the physical and the metaphysical. In his celebrated portrait of Pompeius Occo, for instance, the artist employs powerful memento mori elements—such as a skull representing the fleeting nature of life—juxtaposed against a red carnation, which serves as a tender symbol of resurrection and eternal hope.

This preoccupation with the cosmic order is perhaps best reflected in his chosen epithet. His work frequently weaves together biblical narratives with celestial imagery, suggesting a universe that is divinely orchestrated and interconnected. Through the dramatic use of chiaroscuro, Vellert manipulated light and shadow to create an atmospheric depth that pulls the viewer into the spiritual drama. His figures are rarely mere icons; they possess a palpable physicality and a nuanced emotionality, conveyed through subtle gestures and hauntingly expressive facial features that breathe life into the sacred stories he depicted.

Artistic Achievement and Historical Resonance

The breadth of Vellert’s contribution to the Dutch Renaissance extends beyond the canvas, encompassing his skills as an engraver and glass painter. This versatility allowed him to permeate various facets of the artistic community, leaving a lasting imprint on the visual culture of his time. His ability to marry the rigorous detail of the Early Netherlandish tradition with the burgeoning humanist ideals of the sixteenth century helped bridge the gap between the medieval past and the modern era.

Today, the works of Dirck Jacobsz Vellert stand as enduring testaments to a period of intense intellectual and artistic ferment. His legacy is preserved in significant pieces such as:

  • The Triumph of Faith: A profound exploration of spiritual victory through complex allegory.
  • St. Jerome: A masterful depiction of the scholar-saint, showcasing his ability to render human emotion and scholarly gravity.
  • The Judgment of Cambyses: A work that demonstrates his command over narrative tension and historical weight.
  • Portrait of Pompeius Occo: A brilliant example of his skill in portraiture and symbolic storytelling.

As we reflect on the life of the Master of the Star, we see an artist who looked upward to the heavens while remaining deeply rooted in the human experience. His ability to capture the interplay between light and shadow, between the mortal and the eternal, ensures that his vision continues to illuminate the history of Northern Renaissance art.

Quick Facts

  • Artistic Movement Or Style: Renaissance Art
  • Artists Or Movements Influenced By This Artist: ['Hieronymus Bosch']
  • Artists Who Influenced This Artist:
    • Jan van Eyck
    • Rogier van der Weyden
  • Date Of Birth: Amsterdam, 1480
  • Date Of Death: Antwerpen, 1547
  • Full Name: Dirck Jacobszoon Vellert
  • Nationality: Dutch
  • Notable Artworks:
    • St. Jerome
    • The Triumph of Faith
  • Place Of Birth: Amsterdam, Netherlands
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