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Cha-atl, Field with Pole

Emily Carr's "Cha-atl, Field with Pole" captures the spirit of British Columbia’s First Nations culture and landscape. This watercolor showcases totem poles amidst serene nature, reflecting Carr’s unique artistic vision.

Discover Emily Carr (1871-1945), a Canadian Modernist pioneer. Explore her powerful paintings of BC landscapes & First Nations cultures, blending Post-Impressionism with a unique vision. A true Canadian icon!

Giclée / Art Print

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Total Price

$ 63

reproduction

Cha-atl, Field with Pole

Giclée / Art Print

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Total Price

$ 63

Quick Facts

  • Artistic style: Post-Impressionism
  • Subject or theme: Indigenous culture
  • Notable elements or techniques: Totem poles, birds,
  • Influences: First Nations
  • Title: Cha-atl, Field with Pole
  • Movement: Early Totems (1911-1913)
  • Location: Royal BC Museum

Art Quiz

There is only one correct answer for each question.

Question 1:
What is the primary subject of Emily Carr’s ‘Cha-atl, Field with Pole’?
Question 2:
The presence of skulls near the totem poles in this painting most likely symbolizes:
Question 3:
Emily Carr’s work in this painting is primarily influenced by:
Question 4:
Based on the description, what is the overall atmosphere conveyed by the painting?
Question 5:
What artistic style is most closely associated with Emily Carr’s work, as evidenced by this painting?

Collectible Description

A Vision of Harmony: Emily Carr's "Cha-atl, Field with Pole"

Emily Carr’s watercolor, “Cha-atl, Field with Pole,” painted around 1912, is more than a simple depiction of a coastal landscape; it’s a profound meditation on the interconnectedness between humanity and nature, deeply rooted in the spiritual beliefs of British Columbia's First Nations peoples. This intimate work, measuring just 32 x 51 cm, offers a serene yet powerful glimpse into Carr’s unique artistic vision – a blend of Post-Impressionistic brushwork and an unwavering respect for the indigenous cultures she so passionately documented. The painting captures a quiet field scene dominated by two imposing totem poles, their carved faces gazing out with an almost palpable sense of presence. These aren't merely decorative elements; they are guardians, symbols of lineage, history, and connection to the land.

Carr’s decision to focus on these totem poles is significant. During this period, many Western observers viewed them as primitive relics, a fading tradition. However, Carr recognized their profound cultural importance, understanding them as complex narratives carved into wood – stories of ancestors, clan affiliations, and the spiritual world. The placement within a field suggests a deliberate attempt to integrate these powerful symbols with the natural environment, highlighting the belief that all things are connected.

The Language of Color and Texture

Carr’s technique is immediately striking. She employs loose, expressive brushstrokes—a hallmark of her style—to capture the textures of the field, the weathered wood of the poles, and the fleeting movement of the birds in flight. The palette is dominated by earthy tones: deep greens, browns, and ochres evoke the rich colors of the Pacific Northwest landscape. Notice how she uses layers of translucent washes to create a sense of depth and atmosphere, mimicking the dappled light filtering through the forest canopy. The subtle variations in color suggest not just visual reality but also emotional resonance – a feeling of quiet contemplation and reverence.

The inclusion of several birds—some perched on the poles, others soaring overhead—adds another layer of meaning. Birds are frequently associated with spirituality and messengers between worlds in First Nations traditions. Their presence reinforces the painting’s theme of connection and communication, suggesting a dialogue between the human and spiritual realms.

A Skull's Silent Witness

Perhaps the most arresting element of the composition is the placement of a skull near one of the totem poles. This detail, often overlooked, adds an unexpected layer of complexity to the scene. While it might initially evoke feelings of morbidity, within the context of First Nations beliefs, skulls represent cycles of life and death, reminding us of the ephemeral nature of existence and the importance of honoring ancestors. It’s a poignant reminder that even in scenes of apparent serenity, Carr doesn't shy away from confronting the realities of mortality.

Echoes of a Changing Landscape

Painted around 1912, “Cha-atl, Field with Pole” reflects a pivotal moment in Canadian history. Emily Carr was documenting a rapidly changing landscape – the encroachment of Western civilization on indigenous territories and traditional ways of life. Her art served as both a visual record and a passionate plea for understanding and respect. The painting’s quiet dignity and spiritual depth offer a powerful counterpoint to the often-destructive forces of progress, reminding us of the enduring value of cultural heritage and the importance of preserving the natural world.

ArtsDot offers meticulously crafted hand-painted reproductions of “Cha-atl, Field with Pole,” allowing you to bring this evocative masterpiece into your home or office. Each reproduction is created using traditional watercolor techniques, faithfully capturing Carr’s distinctive style and emotional intensity. Explore our collection today and experience the spirit of British Columbia through Emily Carr's unforgettable vision.


Artist Biography

A Life Rooted in the Landscape and Spirit of British Columbia

Emily Carr, born December 13, 1871, in Victoria, British Columbia, was more than just a painter; she was a chronicler of a changing world, a passionate observer of both the natural majesty of the Pacific Northwest and the rich cultural heritage of its First Nations peoples. Her life unfolded against the backdrop of a rapidly evolving Canada, a nation grappling with its identity and relationship to its Indigenous populations. The daughter of Richard and Emily Carr, English immigrants who sought opportunity in the burgeoning colony, she grew up in a household that valued both tradition and progress. This duality would profoundly shape her artistic vision. From an early age, encouraged by her father, Emily displayed a remarkable aptitude for art, a talent nurtured through formal instruction and a deep connection to the surrounding landscape. The imposing forests of Vancouver Island, the rugged coastline, and the vibrant life within them became enduring sources of inspiration. However, it was not merely the visual beauty that captivated Carr; she sought to capture the *spirit* of this land, its inherent power and mystery.

Forging a Unique Artistic Voice

Carr’s artistic journey was one of continuous exploration and refinement. She pursued formal training at the San Francisco Art Institute (1890-1892) and later at the Westminster School of Art in London (1899), immersing herself in European artistic currents. Yet, she found herself increasingly drawn back to her native British Columbia, recognizing that true artistic expression lay not in imitation but in authentic representation of her own experience. Initially influenced by Post-Impressionism, Carr gradually moved away from conventional techniques, developing a style characterized by bold colors, dynamic brushstrokes, and an almost visceral energy. A pivotal moment in her development came through her encounters with the First Nations communities along the British Columbia coast. She traveled extensively throughout these regions, documenting their villages, totem poles, and ceremonial objects with reverence and respect. These experiences profoundly impacted her work, infusing it with a spiritual depth and a commitment to preserving a culture facing immense pressure from colonial forces. Carr wasn’t simply painting *about* First Nations cultures; she was attempting to convey their worldview, their connection to the land, and the profound symbolism embedded in their art. Her paintings became powerful statements of cultural preservation and artistic innovation.

Modernism and the Expression of Inner Vision

Emily Carr stands as a pioneering figure in Canadian Modernism, embracing new forms of expression while remaining deeply rooted in her own unique perspective. She wasn’t content to merely replicate what she saw; instead, she sought to convey the emotional and spiritual essence of her subjects. This led her to experiment with increasingly abstract compositions, employing thick impasto techniques to create a sense of movement and texture. Her canvases often pulsate with energy, reflecting the raw power of the natural world and the vibrant life force of the First Nations communities she depicted. Kispiox Village, for example, is not simply a representation of a village scene; it’s an evocation of its atmosphere, its history, and its spiritual significance. Carr's work often features towering trees that seem to reach towards the heavens, symbolizing both the grandeur of nature and the enduring spirit of Indigenous cultures. She wasn’t afraid to challenge conventional artistic norms, pushing boundaries and forging her own path. This commitment to artistic independence would inspire generations of Canadian artists to come.

Legacy and Enduring Influence

Though recognition came relatively late in life, Emily Carr is now widely celebrated as “the Mother of Modern Canadian Art.” Her paintings are treasured for their beauty, their emotional depth, and their historical significance. Beyond her artistic achievements, Carr was also a gifted writer, chronicling her experiences and observations in the acclaimed autobiography Klee Wyck, which won the Governor General’s Literary Award for non-fiction in 1941. This work provides invaluable insights into her life, her artistic process, and her profound connection to British Columbia. Carr's legacy extends far beyond the art world; she has become a national icon, representing artistic independence, cultural exploration, and the enduring beauty of the Canadian landscape. Her influence can be seen in the work of numerous subsequent artists, including Pegi Nicol Macleod, who similarly sought to capture the spirit of the West Coast. Even today, her paintings continue to resonate with audiences around the world, reminding us of the importance of preserving cultural heritage and celebrating the power of artistic expression. A testament to her lasting impact is the naming of minor planet 5688 Kleewyck in her honor—a celestial tribute to a truly remarkable artist and visionary.

Major Works

  • Tanoo (watercolor): A delicate yet powerful depiction of First Nations life, showcasing Carr’s mastery of watercolor techniques.
  • A Haida Village (oil): A striking oil painting that captures the architectural grandeur and spiritual significance of a Haida village.
  • The Indian Church (oil): A poignant representation of the intersection between Indigenous culture and Christian missionary influence, reflecting Carr’s complex engagement with colonial history.
  • Kispiox Village (oil): An iconic painting that embodies Carr's unique style and her deep connection to the landscapes and communities of British Columbia.
Emily Carr

Emily Carr

1871 - 1945 , Canada

Quick Facts

  • Artistic Movement Or Style: Modernism, Post-Impressionism
  • Artists Or Movements Influenced By This Artist: ['Pegi Nicol Macleod']
  • Date Of Birth: Dec 13, 1871
  • Date Of Death: Mar 2, 1945
  • Full Name: Emily Carr
  • Nationality: Canadian
  • Notable Artworks:
    • Tanoo
    • A Haida Village
    • The Indian Church
    • Kispiox Village
  • Place Of Birth: Victoria, Canada
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